THE JOURNEY: Investigating current events through short form cinema


A cold-call from a journalist based in Istanbul had the interest of the founders of Field of Vision piqued. The film-unit, co-created by Laura Poitras, AJ Schnack and Charlotte Cook, had been on the lookout for developing stories that could be worked into short-form episodic series.

“We were blown away by the access,” Poitras said during Tuesday night’s screening of the series. “It fit in every way with the mission we were trying to achieve.”

In April 2015, journalist Matthew Cassel began documenting (and participating) in the migration of one of the first waves of refugees fleeing the war in Syria. By following the story of Aboud Shalhoub, a jeweler from Damascus, Cassel provides an intimate look at the struggles facing a group of men, women and young children as they embark on a seventeen-hundred-mile journey.

“If the boat sinks, try to stay away from the others,” a man tells Shalhoub in one scene before he heads from Izmir, Turkey to Greece aboard a dinghy. “Many don’t know how to swim, and they’ll grab onto you.”

While Cassel joined Shalhoub on the voyage from Turkey to the Netherlands, a colleague based in Damascus provided the counter-story of Shalhoub’s wife and children left in Syria, and their own path towards family reunification after two and a half years apart.

Each episode in the six-part series, suitably titled “The Journey,” will be released on The New Yorker web site – one episode per day – beginning May 23rd.

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FLORENT: QUEEN OF THE MEAT MARKET


Writing by Megan Scanlon. Megan works at the American University of Beirut. She has written for the DOC NYC blog and the Journal of Community Engagement and Scholarship. Megan was a prescreener for the Margaret Mead Film Festival, and is a volunteer at the Bronx Documentary Center and DOC NYC. Follow her on instagram and twitter @meganscanlon5

“There’s so much story there–so many people–and you really are telling the story of New York–and changing New York– through this little diner in the Meatpacking District.”

-David Sigal

We’ve all got our place, our home away from home, our go-to spot on the map that allows us be our best and truest selves.  For 23 years, the restaurant Florent was a navigational beacon for A-list celebrities, families, and club kids alike; an LGBTQ safe haven, and a springboard for social change. For Florent Morellet, business was synonymous with activism, and he left no stone unturned in combating AIDS stigma, mobilizing the masses, and celebrating the outrageous. Told through waves of vignettes and interviews that wash over the viewer, David Sigal’s Florent: Queen of the Meat Market is an encounter with Florent the man and Florent the diner; owners of a special joie de vivre that shaped and were shaped by New York City.

All walks of life entered the diner and inhabited the walls and the daily specials board, which detailed anything but food; instead it questioned who would win in a celebrity face off, or stated a long list of who the diner was home to, including, but absolutely not limited to: political drag queens, suicidal libertines, secular surgeons, transvestal virgins, lunatic ravers, and steroidal saviors.  Waiters, managers, and celebrities tell of late nights and bizarre encounters of the diner that regular Isaac Mizrahi calls, “an oasis, a surprise.” One waiter recalls a man entering the bathroom and exiting in his underwear, covered in jelly. Another time, a transvestite hooker chased after a man who ran through the restaurant, pausing to demand, in no uncertain terms that she had bleeped his bleep, and she. wanted. her. money.

Not one to be contained, Florent, dressed in exquisite drag,  extended the party to the streets, throwing extravagant Bastille Day celebrations. Says a partygoer, “the energy atFlorent every day is like how it is on Bastille Day; everyone felt like a VIP.” The VIP feeling came from a sense of active participation, of engagement, and of education. He passed out voting forms and living wills with customer checks. An active force in the community, Florent galvanized action to address the political negligence and social stigma in the Gay Rights and AIDS movements. His 9/11 contributions were turned into a children’s book to show a positive story about community and resilience; his boat, the John J. Harvey, was used to pump water while the City’s water lines were down.

Appearing as indomitable in spirit as the city on that tragic day, when Florent was diagnosed as HIV positive, he put his T cell count on the specials board. He says in the film, “Be out, enjoy it, especially if people are giving you a hard time. Listen, I have AIDS and I’m not going to lose one T-cell because of you.” The exuberance that radiates from bothFlorent the man and Florent the diner are expressed through a prism of nuance, depth, and detail. Take, for example, the maps that paraded the walls of the restaurant.  A map addict and cartographer artist,  most of Florent’s  maps are nebulous records of place that are unencumbered by names of location; instead, shapes, routes, and patterns embody expansion and contraction; ebb and flow; life continuously in flux. Doing what maps do, his evoke a sense of place, but beyond that, they provoke ideas of wonder and investigation. As a ringmaster of the larger than life experience, in this way the 24 hour diner was a living, breathing, manifestation of a Florent map; a container that came to life in strange, exciting, and spontaneous ways.

Screened in front of a hometown Stranger Than Fiction crowd, Sigal and Florent joined the audience for a post-screening Q&A. After meeting through a mutual friend, Florent had “total trust in David,” who didn’t know the restaurant was going to close when he started filming. He was interested in the history of Florent, “ I just thought it was untapped.” They talked about their relationship and journey together as the historic diner’s location on the map became privy to skyrocketing, unattainbale rent in the growing neighborhood. Florentsaw that “the restaurant wouldn’t be there forever and it freaked him out.” Reconciling the identity of Florent the restaurant and Florent the man was addressed by Florent’s contempt for nostaligia; he threw closing dinner parties with “5 stages of grief” dinner themes. “Yeah I was kicked out. It’s good to be kicked out—kicked forward.”


TREMBLING BEFORE G-D: From empathy to courage


© Abigail Levner

In a world that has seen great strides in the last decade for gay men and women, religious communities historically have had a much more difficult time allowing for difference among their adherents. Trembling Before G-d, a documentary that chronicles the lives of gay Orthodox and Hasidic Jews, celebrated its 15th anniversary this year with a screening and Q&A at Stranger Than Fiction on Tuesday night. As STF host Thom Powers described, the documentary represented a true breakthrough around these issues, creating an honest and intimate space for a conversation that had long been repressed.

Trembling Before G-d follows a number of people from across the globe who attempt to reconcile their long-held Jewish beliefs with their gay identities. David, a young man living in Los Angeles, spends over twelve years struggling through ineffectual therapy in an effort to change himself. “Malkah” and “Leah” live in Miami, and counsel other lesbians in the community who are grappling with their sexualities. On the other side of the world, “Devorah” lives in Israel, trapped in a heterosexual marriage, afraid that coming out will harm her children’s futures. Some, like Brooklyn-based Israel, have disavowed religious Judaism altogether; others, like Mark, who is gay and HIV positive, remain committed to the Orthodox lifestyle. Almost all the subjects in the film have experienced both the trauma of being exiled from community and family, and the exhilaration of living authentically.

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DOCUMENTARY NOW! Satirizing the doc genre’s greats


© Lacey Beattie

“Imitation is not just the sincerest form of flattery – it’s the sincerest form of learning.” – George Bernard Shaw

For several decades, if not centuries, the greatest imitators have been found in comedy.  But very rarely have they set their sights on documentary.  That’s now changed with the emergence of IFC’s original series Documentary Now! Through the parody of the genre, the series is a melange of tales with hilarious storylines and totally ridiculous characters played by Bill Hader and Fred Armisen.

Stranger Than Fiction kicked off the spring season with a special presentation of DOCUMENTARY NOW! DECONSTRUCTED with special guests EP/Director/Writer Rhys Thomas and EP/Director Alex Buono in conversation with host Thom Powers. Full screenings of “Kunuk Uncovered” and “The Eye Doesn’t Lie” were decorated with clips from the films that inspired the stories and highlights from the rest of the series. These clips also poked fun at some of the most revered documentarians and subjects, who universally found the idea enjoyable.  D.A. Pennebaker, Al Maysles, Bob Dylan – they all loved the idea and Buono, while initially hesitant to reach out about satirizing their work, then realized everyone had a good sense of humor about it. 

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AMONG THE BELIEVERS: Ideological conflict in Pakistan


With the daily headlines that terrorist groups like ISIS make, AMONG THE BELIEVERS provides a timely look into the ideological battles shaping modern society in the Greater Middle East. The film mirrors a kind of case study, tracing the links between poverty, education and the radicalization of our future generations, as displayed by Pakistan’s Red Mosque network of Islamic seminaries. With unfettered access, the documentary shines light at the heart of militancy in the heart of Pakistan’s capital.

During Tuesday’s closing night of the Stranger than Fiction series, director Hemal Trivedi and producer Jonathan Goodman Levitt took the stage to explain the genesis of their illuminating film, which charts the mission of the Red Mosque’s chief cleric, Maulana Abdul Aziz Ghazi, alongside the stories of two of his young students.

“They’re really malleable at this age,” says Aziz in a particularly arresting scene highlighting the vulnerability of children sucked into the well-financed madrassa system.

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